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School of Wisdom


LESSONS FROM THE BOOK OF JOB (PT.2) 9TH MARCH 2010

INTRODUCTION:

In our first study in the Book of Job, we examined the theme of why innocent people should suffer. We also learned that when a righteous man is suffering, God knows and allows it for His own reasons and purpose; we also studied that He sets the limits although we don’t know the extent of such limits. Today, we want to to examine what should be our reaction to suffering.

1.      TRUST IN THE FACE OF ANGUISH

Job was in despair. His whole life had been turned upside down. He had lost his wealth and his loved ones in a series of sudden calamities. Now his health was gone too. Why? Job was deeply frustrated; he could not make sense out of his trials. Yet in the depths of perplexity and despair he made one of the most profound declarations of faith recorded in the Bible “Though He slay me, yet I will trust Him”.

Job understood the truth of the resurrection. “If a man dies, shall he live again?” Job asked. He went to record the divinely inspired answer. “All the days of my appointed time will I wait, till my change come”. One of the things Satan never understood about Job was his motive. Satan thought Job only served God because it was to his advantage here and now. He was convinced that if God removed blessings and protection, Job would curse and revile Him. But that was not true. Job loved God and served Him out of sincere devotion. He trusted God even when he was feeling abandoned. This lesson of steadfast trust is one of the most important aspects of Character we can gain from any trial.

Job 13:15; Job 19:6-17; Job 4:14-15; Job 19:25-27; Dan 3:17; Gen 18:25; Ps 22-23

Life Application Question: When things are hard and difficult and all around you makes no sense to you, does your faith still stand and believe God is in charge? For example, terminal sickness; bareness etc. What can you do for people who backslide and withdraw their services including their money from God in the time of adversity?

2.      SEEK GROWTH, NOT VINDICATION

In the time of adversity, we must not seek vindication but reverent submission to God. Job wanted God to vindicate him in the eyes of his friends. Of course, people ridiculed him and that can be hard to take. God has His reasons for how He deals with us. And sometimes they are beyond our understanding. Job was so certain of his innocence and of the injustice of his affliction that for a long time he was unable to see beyond that. He tried to defend himself from the false conclusions of his friends and in doing so was unable to see areas of needed growth in his life. Again, God has reasons for allowing whatever happens- though we are often at a loss to fathom what they are.  

Job 1:21; Job 28:28; Job 30:1, 9: Job 32; Job 33:12-22; Lam 3:40, 49-50

Life Application Question: Has any problem in your life helped you to grow? Or do you know of someone whose problem helped to grow spiritually?

 
LESSONS FROM THE BOOK OF JOB (PT.1) 2nd March 2010

INTRODUCTION:

The book of Job generally centres on the suffering of Job and the explanations offered for this suffering by four speakers. The first three, usually known collectively as ‘Job’s comforters’ are Eliphaz, Bildad and Zophar. Later in the book, a fourth speaker, Elihu, makes appearance.

The discussion centres on Job himself; how is the suffering of this righteous and innocent person to be explained? Although innocent in the sight of God, Job is denied any sign of divine favour, care or love. His friends (comforters) argue that the only explanation of this must lie in Job’s hidden and unacknowledged sin.

The central question under debate is the suffering of the innocent and its explanation in terms of the purpose and character of God. Other themes in the book will be examined in the course of the series.

 

1. God Knows

One of the most overwhelming things about a severe trial can be the sense of isolation. As believers, in the time of trial, we fast and pray because we want to make sure that God knows because when He finds out, surely He’ll do something about it! In Job 1, we are given a behind-the-scenes look at events which Job was completely unaware.

 

God, however, was very much aware of Job and of the wholehearted obedience he sought to render. In fact, God Himself called Satan’s attention to Job. So it would appear that sometimes there is apparent injustice of suffering; however it is abundantly clear that at the end, we can say God is never unjust.

In times of great troubles and storm, if you are a believer, you can be sure that God knows. This is vitally important to keep in mind to counteract the sense of isolation and loneliness that will often beset us at such times.

 

Though Job could not begin to understand why all these things were happening to Him, he knew God was aware of it. He did not react, by cursing God.

 

Job 1:6-12; Job 4:7; Job 2:9-10; Hab 1:13; Job 19:7; Job 24:1,12; Ps 59:3-4, Ezek 18:25.

Life Application Question: When struck by personal tragedy or crisis, what should be your thought as a believer about God and your relationship to Him?

2. God Limits the Trial

While God allowed Satan to afflict Job, He set limits beyond which the devil could not pass. From the start, we know there are limits to Job’s trial, and we know what those limits are. Initially, God restricts Satan from harming Job’s health. Later, He allowed Job to be personally stricken, but insisted that his life be spared. What we as Christians experience in life is not generally accidental or without God’s knowledge. The devil does not “sneak up” while God’s back is turned. God is involved in every test that we undergo and He has established preset limits beyond which Satan cannot go. Neither the duration, nor the intensity of the trial is completely open-ended. Ultimately, God is in charge.

 

Job 1:13-22; Job 2:1-10; Ps 74:1, 11: Ps 88:5, 14: Ps 9:12; Exo 2:25

 

Life Application Question: When you find yourself in the midst of adversity will you be comforted that God must have established limits even though you do not know what those limits are?
 
LESSONS FROM THE BOOK OF ACTS (PT.4) 23rd Feb. '10

INTRODUCTION:

 

In this last part of the series on the book of Acts of the Apostles. We shall be concentrating on the crucial theme of mission. The Book of Acts has provided a lot of inspiration for missionaries since the beginning of the church. It adequately documents the joys and travails of mission work which every church and believer should be involved in, in one way or another. Prominent and towering above all else in his missionary efforts is Apostle Paul. Through his missionary works and ministry the church advanced to the end of the earth.

 

A.)   The First Missionary Journey (13,14)

1.       The Holy Spirit Set Paul and Barnabas Apart (13:1-3)

2.       Cyprus and Proconsul (13:4-12)

3.       Pisidian Antioch: Paul’s Sermon & the Reaction (13:13-52)

4.       From Iconium to Lycaonia, Lystra and Derbe (14:1-7)

5.       Lystra: A Lame man Healed and the Reaction (14:8-20a)

6.       The Return to and Stay at Antioch (14:20b-28)

 

B.)    The Jerusalem Council (15:1-35)

1.       The Problem: Those from Syrian Antioch (15:1-5)

2.       The Discussion: The Argument from James (15:6-18)

3.       The Conclusion and Application (15:19-35)

a.       The Consensus Among the Leadership (15:6-22)

b.      The Letter Written (15:23-29)

c.       The Letter Delivered to Antioch (15:30-34)

4.       Paul and Barnabas Stayed In Antioch to Teach (15:35)

 

C.)    The Second Missionary Journey (15:36-18:22)

1.       Paul and Barnabas Disagree on John Mark (15:36-40)

2.       Syria and Cilicia Revisited (15:41)

3.       Paul/timothy in S. Galatia To deliver council’s Decrees (16:1-5)

4.       From Galatia-Mysia to troas (16:6-10)

5.       The work in Philippi (16:11-40)

6.       The work at Thessalonica (17:1-9)

7.       The work in Berea (17:10-14)

8.       The work in Athens (17:15-34)

9.       The work in Corinth (18:1-17)

a.       Paul’s work in the Synagogue (1-6)

b.      Paul’s Work at the House Titus Justus (7-11)

c.       Paul charged by the Jews (12-17)

10.   Paul in Ephesus en route to Antioch of Syria (18:18-22)

 

D.)   The Third Missionary Journey (18:23-19:19)

1.       Paul in Galatia and Phrygia (18:23)

2.       Apollos goes from Ephesus to Corinth (18:24-28)

3.       Paul in Ephesus (19:1-41)

a.       The twelve men (1-7)

b.      In the Synagogue and school of Tyrannus (8-10)

c.       God confirming Paul’s message by miracles (11,12)

d.      Seven sons of the church in Asia (20)

e.      Mass repentance (18,19)

f.        A summary report of the church in Asia (20)

g.       Paul’s statement of his plans: Jerusalem and Rome (21,22)

h.      Demetrius and the riot in Ephesus (23-41)

4.       Three months in Greece (20:1-5)

5.       Paul’s Sermon & Healing at Troas (20:6-12)

6.       Paul’s words at Miletus with the Ephesian elders (20:13-38)

7.       Paul at Caesarea with Philip the Evangelist (21:1-14)

 

E.)    Paul in Jerusalem (21:15-23:22)

1.       Welcomed by brethren (21:15-26)

2.       Arrested by the Jews (21:27-40)

3.       Paul’s defense (22:1-21)

4.       The Response of the People (22:22-29)

5.       Paul before the Sanhedrin (23:1-10)

6.       The Plot against Paul (23:11-22)

 

F.)    Paul in Caesarea (23:23-26:32)

1.       Paul escorted to Caesarea (23:23-35)

2.       Paul before Felix (24:1-21)

3.       Paul Imprisoned (24:22-27)

4.       Paul before Festus (25)

5.       Paul before Agrippa (26)

 

G.)   Paul in Rome (27, 28)

1.       The shipwreck (27)

2.       Paul in Malta (28:1-15)

3.       Paul in Rome (28:16-31) 

 

Life application question:

What is your involvement in missionary works and how best do you think you can contribute to mission work.

 

 
Lessons from the Book of Acts part 3 [16th Feb. 2010]

Introduction:

In our last study in this series, we considered 3 very important themes in the book of Acts: Witnessing; Prayer; and Sharing (having things in common). As was stated in our first part, the book of Acts is the first part of what were originally 2 volumes of a single treatise. The importance of this second of Luke’s 2 volume works can hardly be overestimated, for without it we would have no record of events that took place during the formative years of the church. Therefore, as Acts furnishes for us selective records of events that took place during the formative years of the church, it provides us with the historical antecedents of our faith and how the faith came to be embraced from Jerusalem to all other parts of the world. It also provides helpful information of the facts surrounding many of the letters of the apostles, which in turn helps us to better understand when they said what they said and why they said it. And so today we would examine the struggle from within and without the early church which climaxed into the persecution and dispersal of the young church.

 

1.      STRUGGLE FROM WITHIN AND WITHOUT

As the young church began to grow there were a lot of dynamics and movements going on. Some people had their own agenda which was to be in the leadership or at least close to the leadership at all cost and so they become insincere and dishonest. On the other hand, there were honest and sincere believers whose motivation was the love of God through Christ and the desire to serve. Among the first set were Ananias and Sapphira who engaged in deceit and consequently dies and among the second were Stephen and Phillip. In the case of Stephen, he paid the ultimate price for the Gospel with his life while for Philip; he was ready to leave a big successful ministry in Samaria to go after a lone seeker in the desert in obedience to the Holy Spirit. Part of the tension within the Church was racially motivated; the problem was that some felt they were being overlooked, ignored or neglected in the daily distribution. This necessitated a reorganisation on the administration that resulted into delegation of powers to some seven faithful men. While internally, within the church there were subtle forces of rivalry going on, the believers, especially the apostles were respected by the people generally.

On the contrary however, leaders of the society, the Sanhedrin were jealous and indeed fearful of the apostles. They felt insecure and feared that the apostles may take over and so were opposed to the Church.

Acts 5:1-11; Acts 2:12-16; Acts 5:12-42; Acts 6:1-7.

 

Life Application Question:

(i)Why do you think some Christian’s desire position and power at all cost.

(ii) What should be the relationship between todays Church leaders and the political and civil society leaders.

 

 

2.      THE SCATTERING OF THE CHURCH

The fear and jealousy of the Sahedrin soon metamorphosed into persecution which in turn led to the dispersal of the early believers and the forceful fulfilment of the command of our Lord to go preach tp the nations. There were three pivotal people in the dispersal of the early church- Stephen, Phillip and Saul who became Paul. The Climax of the persecution in Jerusalem was the killing of Stephen. Before his death while he was brought before the Council, Stephen gave a moving testimony for Jesus. At his death, Saul, a militant Pharisee was supervising Stephens Stoning; Saul was later to experience conversion in a spectacular way when the Lord appeared to him on the road to Damascus to persecute the Church. Saul’s name was later changed to Paul and became one of the greatest proclaimers of the Gospel of Jesus Christ. Philip, one of the 7 deacons chosen to supervise the distribution to the saints was one of those who escaped from Jerusalem to Samaria; in Samaria, he was bold to preach; he confronted and defeated powers of darkness. The Lord later sent him to the desert, to minister to a man; after finishing the Job, he returned to Caesarea still preaching. Philip without doubt was an addicted proclaimer of the word.

 

Acts 6:8-15;Acts 7:1-60;Acts 8:1-40.

 

Life Application Question:

(i)What is the most exciting contemporary conversion story you have heard

(ii) Describe any personal or group experience of persecution that you know.
 
LESSONS FROM ACTS PART 2 [9th Feb 2010]

INTRODUCTION

Last week, we started a new series on lessons from the Book of Acts. In our first study, we among others examined the birth of the Church and the Accession of Jesus. In today’s study, we want to consider other fundamental Christian issues covered in the book of Acts particularly the issues of witnessing Jesus to others, praying and sharing things so that everyone will be happy within the Church. May the Lord bless us as we study in Jesus name.

 1.      WITNESSING

The disciples’ task is to witness Jesus as He commanded, from Jerusalem to the end of the earth. The mandate to witness Jesus is a major theme in the Book of Acts. The concept of “witness” is so prominent in Acts that everything else in the book should be seen as subsumed under it. By doing this, Luke revealed this to be his main interest in writing the book.

 Acts 1:8; Acts 1:22; Acts 2:32; Acts 3:15; Acts 5:32; Acts 7:58; Acts 10:39, 41; Acts 13:31; Acts 22:15, 22; Acts 26:16.

Life Application Question When last did you witness? What do you think is the heart of God for those who witness and those who do not? 

2.      PRAYER

The group of 120 in Galilee was said to be “joined together constantly in prayer”. Besides waiting for spiritual empowerment, the only other activity the disciples undertook until Pentecost came was to worship God. Luke often mentioned prayer in Acts. His point was that the people of God do not rush out in frantic human activity but they should look to the leading of the Holy Spirit and the way to secure His leadership is through prayer. Often, such prayer results in a powerful response from God. Prayer is a key to the forwards motion of God’s purpose.

Acts 1:14; Acts 1:24-26; Acts 4:31; Acts 9:40; Acts 10:19-31; Acts 12:5-12; Acts 22:10; Acts 27:23-25.

Life Application QuestionThink about (i) the things you pray about and judge yourself if you are selfish or selfless; thankful enough or not, (ii) How to improve you prayer life generally 

 

3.      ALL THINGS IN COMMON

The early Church as shown in the book of Acts was a Spirit filled, Spirit led caring community. They were remarkably united, loving, and generous. They operated a Communal purse which was regulated by the elders of the church. Members contributed voluntarily and joyfully. They were committed to each other’s welfare. Initially, the apostles supervised the distribution. However, they later delegated the details of distribution to others so they could devote time and energy to prayer and their public testimony.

Acts 2:44-47; Acts 4:32-37; Acts 6:1-6; Acts 9:39; Acts 11:29

 

Life Application QuestionThink of ways in which you can work to benefit the Christian community by sharing your time, talent, home, knowledge, expertise etc.
 
LESSONS FROM THE BOOK OF ACTS [2nd Feb. ‘10]

INTRODUCTION

The book of the Acts of the Holy Spirit and of the Apostles in confirming the Word of God, the spread of Christianity, and the ministry of Paul, the apostle to the Gentiles is the sequel to Luke’s Gospel; both books are dedicated to “Theophilus”. Luke himself appears to have been  an eye witness to some of the events described in the second half of the work, because from Acts 16:10 onwards he occasionally uses the word “we”, also his  accurate knowledge of the different localities to which he refers and his vivid description of the storm in Chapter 27 confirm that the account we have from Dr. Luke is a first hand one.

Among the themes we will look at in the book of Acts is the birth of the church; mission and evangelism, the ministry of the Holy Spirit in the life of believer starting from Pentecost. May the Holy Spirit teach us as we commence the study of the Acts. Acts 16:10-16; Acts 27.

 

THE BIRTH OF THE CHURCH

The first mention of the church throughout the Bible was in the book of Matthew when Jesus asked His disciples who do people say He was. When Peter gave the revelation, Jesus said, on that revelation will He build His church. The only other time Jesus mentioned the church is in the same book of Matthew when He was counselling on how conflicts should be resolved in the church. No other mention is made in the Bible until the church was indeed born in the book of Acts. Jesus had said in Matthew that “…. I will build my church”. The use of the “will” makes it clear that the church was indeed not yet in existence. The church was hidden from man and the devil but Jesus knew that secret which was between Him, The Father and The Spirit. That is why till today, since the church was born in Act 2, the Trinity has been active in the church and only the church has the revelation of the Trinity. From Acts2, a good study of the book will reveal that the church is often referred to. The church, which is the Body of Christ could only come into existence after the ascension of Jesus Christ.

Mt.16: 13-19; 18:15-17; Acts 2:47; Acts 9:31; Acts 15:41; Acts 16:5; Acts 20:28; Acts 4:4; Acts 5:14; Acts 6:7; Acts 11:21. 

 

THE ASCENSION OF JESUS CHRIST

The book of Acts relates how the ministry of Jesus Christ after His resurrection reaches of climax through His ascension into heaven to sit at the right hand of God. The resurrection established that Jesus was the son of God. The ascension is described only in the writings of Luke (i.e. the Gospel of Luke and the Acts of Apostles) although there are clear hints of it elsewhere, especially in John’s Gospel. The ascension, in common with many other aspect of the ministry of Jesus Christ, fulfilled Old Testament prophesies. The ascension was also foretold during the ministry of Jesus Christ Himself, who spoke of returning to His Father. It is important that as a believers we understand the significance of the ascension. The purpose of the ascension include the sending of the Holy Spirit, the preparation of places for believers in heaven and the continuing exercise of the high priestly ministry of Jesus Christ especially in relation to His intercession for believers.

Acts 1:2; Acts 1: 9-11; 2: 32-34; Ps 68:18; Eph. 4:7-10; Jn. 16:28; Jn. 6:62; Jn. 16:7; 14:2-4; Heb. 4:14; 1 Thess. 4:17
 
NOTES FROM THE BOOK OF GENESIS (PT. 4) [26th Jan. ‘10]

INTRODUCTION

In the last three parts of this brief series on Genesis, we have considered various themes and characters and tried to learn lessons as they apply to us today. In today’s study we will continue our study by considering the theme of blessing, the character of Joseph and a general overview of the illustration in the book. 

1.                  BLESSING:

Scripture affirms that believers may enjoy the favour of God through both spiritual and material benefits. At creation, God blessed humans with fertility and authority over the earth. God is the ultimate source of all blessings. God’s blessings may take different forms, with the blessings of peace, prosperity and fruitfulness being of special importance in Old Testament times. God’s blessings may thus take tangible forms; for example, Abraham is promised the blessings of descendants, land and nationhood. The people of Israel are promised the blessings of peace, prosperity, fruitfulness and victory over their enemies. However the promise of these blessings is conditional. God’s blessings depend upon the faith and obedience of His people; thus Adam and Eve forfeited God’s blessing on account of their disobedience, just as Israel suffers on account of her failure to remain obedient to God. The promises of blessing to Abraham were fulfilled in Jesus Christ. To bless God is to worship and adore Him.

Gen. 1: 28-30; 1 Chron. 29: 11-12; Ps. 89:11; Gen. 3: 16-19; Gen. 6: 5-7; Gen. 9: 1-3, 26; 8: 22; 14:20; 12: 2-3; 17: 1-8; 18:18; 3:16; 3:29; 3: 25-26; 9:5. 

2.                  JOSEPH

Joseph can very rightly be numbered among the great Patriarchs of our faith. He is the young man whose dreams of exaltation came true. His life can broadly be divided into two: his life at home with his father Jacob and his life in a foreign land. He was the son of Jacob and Rachel, the favourite child of his father and on account of this paternal partiality was hated by his brethren. He had dreams of exaltation which led to his being sold into Egypt by his own brothers. Against all odds, God brought into fulfilment the dream He gave Joseph. His Christ like spirit was shown in three major ways – first in forgiving his brothers’ sin; in his devotion to and honour of his father and in returning good for evil.

Gen. 30: 22-24; Gen. 37: 3-11; 37: 12-28; 45:15; 46: 29; 50: 19-21 

3.                   JOSEPH’S SEVEN STEPS TO HONOUR

(1.) Godly Influence – Gen. 39: 2-3;  (2.) Business fidelity – Gen. 39: 5-6; 

(3.) Resistance of temptation – Gen. 39: 7-9;       (4.) Divine favour – Gen. 39: 21; 

(5.) Providential Circumstances – Gen. 40: 5-8;              (6.) Honouring God – Gen. 41:16;

(7.) Divine Revelation – Gen. 41: 25-36 

 

4.                  TEN NOTABLE ILLUSTRATIONS IN GENESIS

  1. Adam illustrates Human Nature.
  2. Cain illustrates The Carnal Mind.
  3. Abel illustrates The Spiritual mind.
  4. Enoch illustrates The Communion.
  5. Noah illustrates The Regeneration
  6. Abraham illustrates Faith
  7. Isaac illustrates Sonship
  8. Esau illustrates The profane
  9. Jacob illustrates Service and Worship
  10. Joseph illustrates Suffering and glory.
 
NOTES FROM THE BOOK OF GENESIS (PT. 3) [18th Jan. ‘10]

INTRODUCTION

In our last study we started to examine some notable patriarchs and fathers of our faith in the book of Genesis. Having considered Noah and Abraham, we will today consider the theme of the Abrahamic covenant and the child and grandchild of Abraham – Isaac and Jacob respectively. May the Holy Spirit guide us as we study in Jesus name.

 

1.      GOD’S COVENANT WITH ABRAHAM

God’s gracious promise made to Abraham, and repeated to his descendants, to bless both them and through them, the whole world; in response God calls for faithful obedience, expressed particularly in the outward sign of circumcision. Part of the features of Abrahamic covenant is that, it is based upon God’s gracious promise, it was confirmed by sacrifice and it was given in perpetuity. The requirements of the covenant are obedience and faith. Circumcision is the sign of Abraham’s commitment to God’s covenant with him. God on his part has through the ages remained faithful to the covenant. He remembers His promise to Abraham and shows compassion for the descendants of Abraham.

Gen. 15: 4-18; Gen. 17: 4-19; Gal. 3:18; 22:18; Ps. 105:42; 2 Kings 13:23; Heb. 6:15.

 

2.      Isaac

Isaac was the son of Abraham and Sarah. His name means laughter. His birth was seen as the fulfilment of the promise made to Abraham, according to which Abraham would be the father of a great nation. Isaac can thus be seen as a confirmation of God’s faith fullness. Although Isaac was especially dear to Abrahamic being the child of promise born at his very old age, Abraham was prepared to offer his son to God as a sacrifice if this was required of him. This act of obedience and trust can be seen as anticipating and expressing God’s willingness to offer His own dearly loved Son in order to bring about the redemption of sinful humanity. Isaac like his father Abraham was a prayerful worshipper and a man of faith. He was submissive, meditative, affectionate and peaceable. Through his marriage to Rebecca, Isaac had two sons, Esau and Jacob. Isaac like Abraham is a model of Christian faith and trust in God. He however also imitated his father’s sin.

Gen. 17: 19-21; Gen. 21:12; Gen. 26:24; Rom. 9: 7-8; Gal. 4:28; Gen. 22: 6-9; Gen. 24: 63-67; Gen. 26:7; Gen. 26: 20-22; Gen. 26:25; Heb. 11:20.

 

3.      Jacob

Jacob was the grandson of Abraham and one of the two twin sons of Isaac. His name means “he grasps the heel” an allusion to the circumstances of his birth. As the first born son of Isaac, Esau was entitled to inherit all of Isaac’s property. However, he sold this to his brother Jacob to satisfy his immediate physical hunger. Through subsequent deception, Jacob was able to gain Isaac’s blessing, and inherit all that was rightly Esau’s. Despite such major faults, scripture regards Jacob as further confirmation of God’s promises to Abraham, and a model of faith and obedience. It is interesting to note that he was chosen by God despite his personal faults and shortcomings to be the recipient of the promises made to Abraham.While fleeing to Haran, he encountered God at Bethel. He later suffered deceit in the household of his uncle, Laban which led him to marry two wives. He was however blessed with twelve sons and accumulated wealth in Laban’s household. Like every man he had many low moments in life including the rape o his daughter, separation with his favourite son, Joseph and the defilement of his bed by his first son, Reuben. His high moment includes his encounter with God while returning to Canaan that led to his change of name.

Gen. 25: 21-34; Gen. 27:36; Gen. 28: 10-15; Gen. 27: 41-45; Gen. 28: 10-22; Gen. 29: 16-30; 32: 24-30; 34: 5-31; 37: 3-35; 46: 29-30  

 
NOTES FROM THE BOOK OF GENESIS (PT. 2) [12th Jan. ‘10]

INTRODUCTION

In our last study we did a general overview of the book of Genesis and the various themes covered in the book. We also considered in a modest detail the issue of creation vis-a-vis the proper and correct understanding of Genesis Chapter 1.

Other theme that we find in the book of Genesis includes the theme of God as Judge especially when we violate His instructions. Genesis also focuses on the lives of great men and the important issues of covenant. Noah, Abraham, Isaac, Jacob and Joseph are among the significant people in this book whose faith and life provide continuing encouragement and guidance to believers today. We will continue our study of the book of Genesis by looking at these notable characters. May the Holy Spirit give us comprehension as we study in Jesus name.

 

 

1.      NOAH

Noah is described as a righteous man who walked with God. He was a figure of major importance with whom God established a covenant, the sign of which was the rainbow. The life of Noah (whose name means “rest” or “comfort”) demonstrates God’s ability to save the righteous and destroy the ungodly. Noah was obedient and reverent to God and he was a worshipper. The context of Noah’s life is important. Genesis makes it clear that Noah lived at a time of widespread human rebellion against God, when evil was gaining the upper hand. It seemed that God’s purposes in creating the world, and especially humanity, were being totally frustrated. So what could be done? Noah represents the idea of a “righteous man” or a “faithful remnant” through whom God is to begin restoring His creation or people to His original purposes. On account of his righteousness and obedience, Noah finds favour with God, who determines to deliver him from the purging of the sinful world through the coming flood and to establish a covenant with him. He was however also subject to human frailty. The famous account of Noah’s ark points to God delivering His people through the obedience of a faithful man, a theme which recurs in the biblical account of the death of Jesus Christ a later descendant of Noah. The last days are likened to the time of Noah.

Gen. 6: 8-9; Ezek. 14:14; 2 Pet. 2:5; Isa. 54: 7-10; Gen. 8: 20-22; Gen. 9: 21-27; Mt. 24: 37-39; Lk. 3: 23, 36.

 

 

2.      ABRAHAM

Abraham was the first and greatest of the Patriarchs and is of central importance in relation to the origins of Israel as the people of God. Initially known as Abram, his name was altered to Abraham as a consequence of his new relationship of faithfulness and obedience to God. God called him to leave his homeland in the Chaldean city of Ur and settle in Canaan. Although his wife, Sarah, was barren, God promised to make his descendants into a great nation. Abraham trusted in this promise of God and for this reason was counted righteous in God’s sight. The fulfilment of this promise, initially in the nation of Israel and subsequently in the Christian Church, is one of the most important themes to run throughout scripture. Abraham was not only a sacrificial giver but also a tither. Despite some shortcomings as a husband and father, Abraham’s obedience, faith, hospitality and effective intercession were exemplary. Such qualities led him through troubles. He exploited his wife in a cowardly way and fathered Ishmael as a result of wavering faith.

Abraham is significant to Christians in many ways – he was an ancestor of Jesus Christ; God’s promise to Abraham is fulfilled in Jesus Christ who is Abraham’s seed; Abraham is the father of those who are justified by faith and his obedience to God shows that faith must lead to good works.

Gen. 12 1-5; 17: 1-5; 15: 1-21; 12: 10-20; 20: 1-18; 16:1-4; 21: 1-7; Gen. 22: 1-19; Gen. 14:18-20; 21: 33; Rom. 4: 18-22; Heb. 6: 15; 11: 8-12; James 2: 20-24; Gen. 18: 16-33; Mt: 1:1; Gal. 3: 15-18; Gal. 4:21-31; Gal. 3: 6-9

 
NOTES FROM THE BOOK OF GENESIS (PT. 1) [5th Jan. ‘10]

INTRODUCTION

 

The word Genesis means “beginning”. In addition to being the first book of the Bible, Genesis takes its title from the fact that it documents the origins of creation, especially the human race, and the beginning of the sin that will play such a prominent role in the scriptural account of redemption through Jesus Christ. Genesis also contains a record of the origin of family life, corruption of society, the nations, the different languages etc.

 

PROOF OF AUTHORSHIP

It is generally agreed that Moses wrote Genesis and the other first four books of the Bible. The first five books of the Bible is referred to as the “Pentateuch”; the word “Pentateuch” means five. These first five books of the Bible is also called “The Law” by the Jews and they form the basis of the Hebrew theocracy.

A few proofs that Moses wrote the book of Genesis and the entire Pentateuch include the fact that God commanded Moses to write a book and Moses indeed write a book. Moses called his book “the book of the covenant”, “the book of this law” and “this book of the law” and God recognised the book of the law as being written by Moses and commanded it to be the rule of conduct for Joshua. It is also important to note that our Lord Christ ascribed the whole law, all five books of Pentateuch to Moses and the apostles similarly ascribed the books to Moses.

Exo.17:14; Exo.34:27; 24:5-7; Num. 33:2; Deut. 28:58,61; 30:10; Josh. 1:1-8; 8:30-35; Lk. 24:27; Mk. 12:26; 7:10; Acts 13:39; Acts 15:1.

THE PURPOSE OF THE BOOK OF GENESIS

God’s purpose of the book of Genesis are to reveal to man the origin of the heavens and the earth and all things therein; to declare God as the personal creator and show that nothing was evolved through billions of year; to reveal a pre-Adamic world and its destruction before Adam; to record the restoration of the earth to a second habitable state and give the facts concerning man and animals as we know them today; and to record the history of the fall of man and the sinful career of the earth and the introduction of the law.

Prov. 8: 22-31; Isa. 14:12-14; Job 38: 4-30.

 

UNDERSTNADING GENESIS CHAPTER 1

Gen. 1:1 tells us clearly that “in the beginning God created the heaven and the earth”. The Hebrew word used for “in the beginning” actually translates “in the dateless past”. “Beginning” there simply marks the boundary between time and eternity. The beginning was not 6,000 years ago; and neither was the earth, light and darkness, clouds and water, dry and land, sun, moon and stars created 6,000years ago; they were all created in the beginning – that is in the dateless past.

In Gen. 1:1, the universe is bought into existence by God; in Gen. 1: 21 sea creatures are created and in Gen. 1:28 man is created. Thus “bara” Hebrew word meaning “to bring into being” or “create” is reserved for the introduction of the three great spheres of existence: the world of matter; natural life as in all living creatures; and spiritual life represented by man. It should however be noted that the book of Genesis does not say that birds, beast and man were first created in days 5 and 6 about 6,000 years ago. On the contrary, some were created for Lucifer’s kingdom but were destroyed by God after Lucifer rebelled against Him.

Jn. 1:1; Acts 15:18; Eph. 3:9; Col. 1:18; Heb. 1:10; 1 Jn. 1:1; Rev. 1:6; 3:14, 4:1; 2 Pet. 3: 5-8; Jer. 4:23-26.

 
KNOWING THE MIND OF GOD (PT. 3) [22nd Dec. ‘09]

INTRODUCTION

In the second part of this series we found out that visions belong to the spiritual realm and God allows visions for various reasons and that visions are more frequent in times of crisis than in the time of peace. As indicated in the first part of this series, God can make His will known to us in many ways, each distinct and different. Now we want to look at other ways He makes His will known to us; may we be blessed as we learn in Jesus name. Amen.

 

HIS WORD

The Bible is God’s written word, and God uses it to speak to us as we read. The Bible remains our first and prime source which we may draw upon to ascertain God’s will for our lives. Of course the Bible does not, nor could it, lay down exact rules for every act of our lives. There are many things that we have to learn by other means, nevertheless the great principles governing Christian living are clearly established in God’s word and these principles can be applied to many decisions we have to make. It is therefore of great importance that every Christian who seeks to have his life conform to God’s will should regularly read and study the Bible.

Jn. 5:39; Dan.9:1-3: Deut.8:3; Ps.119:43; Lk.24:27; Jn.7:42; Jn.10:35; Acts 17:11; 2Tim.3:16.

 

THE GIFTS OF THE HOLY SPIRIT

Another profound way to know the will of God is through the gifts of the Holy Spirit, especially the gifts of prophecy, word of knowledge, word of wisdom, tongues and interpretation of tongues. All these gifts will reveal the will of God to us, although it is erroneously thought that prophecy is the only gift that reveals the mind of God to man. Prophesying is not the same as giving a word of prophesy which is what the prophet does. You don’t have to occupy the prophetic office to prophesy. Paul indeed says we should prophesy than speak in tongues. Prophesying simply means speaking or declaring the word of God with faith and it is to edify i.e. build up in faith, exhort i.e. encourage to move forward and comfort i.e. reassure and calm. A prophetic word should confirm what you already know deep down in your heart. However, at all times, it must agree with scripture. A prophet on the other hand can tell things yet to happen or warn of impending judgement and declare God’s mind at a particular time regarding people or situations.

1Corin.12:4:11; 1Corin.14:3-5; 1Corin.13:9; Rom.12:6; Joel2:28; 1Pet.1:21: Rev.1:3; 1Tim.4:14; 2Pet.1:20.

 

CIRCUMSTANCES

Circumstances is another way God can make His will known to us. This is however tricky and should only be resorted to as a last resort because the devil finds it easy to manipulate. Some people go through life bouncing from one stumbling stone to another and blaming God if they make the wrong choice; this does not mean that God cannot choose to speak to us through that way. It must be emphasised that whether through this way or any other, everything God does is in response to our prayers. When we call to Him in prayers He may respond in any way He likes.

Gen.24:12-14; Judges 6:36-40; Acts.1:15-26.

 
KNOWING THE MIND OF GOD (PT. 2) [15th Dec. ‘09]

INTRODUCTION

 

In the first of this series, we have found out that God, the Almighty is prepared to reveal His mind to human beings. He is willing to guide you even if you are not a pastor, apostle or prophet. We also discovered that God communicates in various ways, namely: the audible voice, vision, dreams, symbolic acts, parables, proverbs e.t.c. Now we want to look at visions in some details. May the Holy Spirit teach us Himself in Jesus name. Amen.

 

GOD ALLOWS VISIONS FOR VARIOUS REASONS

 

There are various reasons why God allows visions to happen. Some of these reasons are

(a)    Some people are too busy to hear the small, still voice of God.

(b)   Some need a concrete experience for future service, a sort of strong reference point.

(c)    Some need it to prepare them for an important ministry.

(d)   Some need it for guidance.

(e)    Visions could be used to announce God’s judgement. Etc.

God has promised that we shall see visions, so if you desire it, request for it, but do it earnestly.

Ex. 3: 1-4; Acts 9: 1-4; Josh. 5:13; Josh. 6:5; Jude 6: 11-21; Acts 9:10; Acts 16: 22-24; Lk. 1:26-38; Acts 10:9-20: Ex. 3: 7-10: Acts 10: 1-8; Acts 9: 10-15; Isa. 6: 1-5; Dan. 5: 1-5; Dan. 5: 25-30.

 

 

VISIONS ARE MORE FREQUENT IN TIMES OF CRISIS THAN IN THE TIME OF PEACE

In times of crisis, distress or great danger, God uses visions as a means of assuring His own

(1)   That He is near, (2) that all hopes are not lost, (3) that deliverance is on the way.

However, this is reserved for the pure in heart as a way of encouraging them and reassuring them of God’s love and support. The time of crisis is not the time to give up, but the time to fire up in prayer and fasting and asking God for unusual visitations.

Job 14:19; 2 Kings 6: 17; Gen. 15: 1; Gen. 17: 1-8; Gen. 21: 14-19; Ezek. 37: 1-14; Gen. 46: 1-4; Acts 27: 20-25; Mt. 5:8.

 

 

VISIONS BELONG TO THE SPIRITUAL REALM

Visions always take place in the spiritual realm. The physical is suspended for a while and one is said to be “in the spirit,” “taken up by the spirit” or “having the spiritual eyes opened” etc.

In a vision, journeys could be undertaken in the spirit to a place you have been or never been before. It is also possible in the place of vision to see far into the future or even a glimpse of heaven. When we become born again, spiritual experiences like seeing visions should be one of our desires.

2 Kings 6: 17-18; Eph. 1:8; Acts 26: 15-18; Col. 3: 1-3; Ezek. 11:24; Ezek. 37:2; Rev. 1: 9-10;Dan. 8: 1-12; 2 Cor. 12: 1-4.
 
KNOWING THE MIND OF GOD (PT.1) [8th Dec. ‘09]

INTRODUCTION:

The Bible tells us that God guides the humble in what is right and teaches them His way (Ps.25:9-14). We also discover that God confides in those who fear Him. This seems to make it clear that God will be willing to guide anyone who is humble and fears God. The question however remains: how does God guide?

 

WILL THE ALMIGHTY REVEAL HIS MIND TO HUMAN BEINGS?

It is true that God is immortal and human beings are more mortals. It is also true that God is a Spirit and we are flesh and blood. And so the question follows, will He reveal His mind to us? For example, will God let us know what He thinks about a particular case, issue or situation? The simple answer is Yes, He will. The real issue often times is not so much if He will reveal His mind, but that are we listening and understanding Him and even when we are, are we ready to accept what He says and prepared to obey?

If the Lord is your shepherd, He will guide you. So the question is, is He your shepherd? He promised to teach you the right turns along life’s road if only you are willing to follow. He is prepared to be your counsellor forever, if you so desire. The truth is that you do not need to be a pastor, a prophet or bishop to be guided by God.

Ps.23:1-3; Ps.32:8; Ps.48:14; Isa.42:16; Isa.48:17-19; Jn.10:4; Isa.55:8-9; Lk.1:79; Ps.18:30; Hab.3:6; Ps.73:24.

HOW WILL GOD COMMUNICATE WITH MAN?

God communicates in various ways with men and women who are His children or who He has chosen to reveal special things for whatever reasons as in the case of Pharaoh and Nebuchadnezzar.

As human beings have various ways of communicating, there are also various ways through which God can make His mind known to His own. It could be either by books, audible voice, dreams, symbolic acts, parables, proverbs or any other means of His divine choice. Examples include cases of Isaiah, Jeremiah, Amos, Joseph, Moses, Nathan, Solomon, Daniel, Zechariah, Mary, Peter, Paul and John, just to mention a few.

Whichever way God chooses to speak to you, will be such that you will understand. If it is by audible voice or writing, it will be such as you will understand as in the case of Jesus and Paul; or someone who would have been placed there to decode it such that the recipient will understand. God will often communicate in the language, using symbols and types that you will understand. An example is when He spoke to Peter and was preparing him for a visit to Cornelius a Gentile.

Isa.6:1-9; Jer.1:4-7; Amos 3:8; Gen.37:11; Exo.3:1-6; 2Sam.7:4-17; 1Kings3:5-15; Dan.2:19-23; Lk.1:11-17; Lk.1:26-28; Acts.10:19-20; Acts.10:9-10; Rev.1:10-20 

 
THE PROSPERITY OF THE MIND PT 3 [1st Dec. ‘09]

INTRODUCTION:

In our last study we considered the characteristics of an unsound mind and a sound mind and discussed about the mind being the battled ground of spiritual forces. We concluded in that study that it is our responsibility to ensure that we have a healthy mind. In this final study in this series we will consider the products of a sound mind i.e. the blessings of a sound mind and we will also examine the things we need to do to possess a sound mind. May we be blessed as we study at the feet of Jesus our Lord.

 

PRODUCTS OF SOUND MIND

As established in our previous studies, the mind of men is the pivot and compass of his destiny. A sound mind is recognised or known by its exploits and accomplishments. God created man to be able to fulfil certain mandates in life and there mandates will not be realised by man without a sound mind. A sound mind knows how to get out of any situation or challenges of life, no matter how hard or hopeless the situation may be, as those that confronted Daniel, Joseph, David etc. The way you know a sound mind is the nature of the results you get from the individual. Another way to know a sound mind is by the attitude of the person to the confrontations, challenges or problems of life. Only a sound mind can develop a willing attitude to withstand the storms of life.

Gen.10:8-10; Judges.16:1-3; Mk.5:25-29; Mt.9:21; Mt.14:24-29; Dan.5:11-12; Gen.128; Gen.11:1-9.

 

PATHWAYS TO SOUND MINDS

Having realised the great and vital potential that the mind has and could be put to, the important thing now will be to consider how to achieve its full potential. There are certain basic steps or conditions that must be fulfilled for this to happen. First, you need to be born again. i.e. born of the spirit of God. An unbeliever possesses a reprobate, dark and foolish mind. A believer who yields himself continually to sin, thereby polluting his mind may suffer similar fate. Secondly, you must be addicted to reading and studying the Bible.  It is the Word of God that transforms our mind and brings us to the level of the mind of Christ. Thirdly, you must be a man who loves to know more about God and develop into maturity. Your knowledge level and maturity will undoubtedly determine your height level. Fourthly you must keep a wise company. You must consciously avoid the association of unsound mind, other than when you need to help or minister to them. Finally you must be careful to live a disciplined life and be well organised. Be also mindful of your thinking pattern. Meditate on positive things and resist negative thoughts.

2 Cor. 4:3-4, Eph. 5: 26, Rom. 12:2, 1 Cor. 2:16, Josh. 1:8, Jn. 8:32, Dan. 9:2, 2 Tim 4:13, 1 Tim. 4:13, 2 Tim. 2:15, Prov 13:20, Dan 5:11-12, Dan 1:17-20, Phil 4:8
 
THE PROSPERITY OF THE MIND PT 2 [17th Nov. ‘09]

INTRODUCTION:

In our last study we considered the prosperity of the mind being one of the three parts of a human being. We also considered the three components of the mind which are the intellect, the will and the emotions and feeling. We finally remarked that the mind is the engine room of a man’s life as success is locked up in it in the form of ideas in the mind and that the difference between a normal man and one that is insane is that one has a sound mind the other has an unsound or sick mind. Today we want to consider the characteristics of a sound mind and an unsound mind. 

1.      CHARACTERISTICS OF A SOUND MIND:

A sound mind is a mind that is working well and alive to the things of God. A sound mind has a keen interest to develop; it craves for knowledge and seeks after useful information and puts them to use. A sound mind understands that knowledge is the gateway to wealth and total freedom and so engages in continuous learning. A sound mind stores up and apply relevant information that are relevant to the translation of destiny. A sound mind engages in productive reasoning (meditation) which is the only gateway to a great future. Creative ideas and imaginations are what a sound mind engages in. Ability to rationalise situations, analyse them and arrive at logical conclusions for meaningful action steps are characteristics of a sound mind. According to the Bible, God has given every one created a sound mind; it is our responsibility to maintain it; if we do, it manifests in joy, love, faith, boldness, gentleness etc.

2 Tim. 1:7; Hos. 4:6; Prov. 24:4; Jn. 8:32; Isa. 5:13-14; Col. 3:16; Mt. 12:34-35; Gen. 13: 14-15; Gal. 5:22 

2.      CHARACTERISTICS OF A WEAK OR UNSOUND MIND:

When we talk about an unsound mind, we are talking about a spiritually sick mind, a mind that is not functioning or working the way God made and designed it in the beginning. Some people are fearful, unstable, doubtful and undecided in all their ways; such cannot be described as a sound mind or the mind of Christ. Some minds constantly device evil ideas and imagine vain and immoral things, while some others are dominated and controlled by fear, doubt , hate, bitterness etc; such a mind is unsound and can be described as sick. A sick mind like a sick person needs healing and the only one that can repair, change or heal the sickness of the mind is the one who created it in the beginning. When you find people who, when faced with problems of life, begin to manifest tension, worry, anxiety, sleeplessness, regret, guilt, condemnation, remorse, sorrow and a feeling of defeat on a continuous basis, it is symptomatic of a spiritually unsound mind.

Prov. 1: 22; 1 Kings 19:4; Prov. 29:25; Ps. 127:2; Prov. 4:16; 4:8; Isa. 48:22; Rom. 1: 21-26; James 1:8; Deut. 1: 25-28 

3.     THE BATTLEFIELD OF THE MIND:

It is important to know and understand that the greatest battles of life are fought in the mind ream. Any battle that is lost in that realm will be lost in real life and battle that is won in that realm will be won in the physical; and it is the condition of your mind (not your body) whether it is weak or strong that will determine the result, because it directs your attitude. It is not the magnitude of your problem that determines your defeat or victory, it is your attitude to problem; and attitude is a mental exercise. Faith is a thing of the mind like doubt and that is why Satan and his demons often plague and afflict the mind but once the Holy Spirit inhabits it and the Word of God directs it, victory is sure.

Num. 13: 27 -33; 2 Chron. 20:20; Josh. 1: 6-7; 2 Cor. 4: 3-4, Exo. 3: 11-17; Heb. 11:1; 1 Sam. 17: 45-47 

 
THE PROSPERITY OF THE MIND PT 1 [11th Nov. ‘09]
INTRODUCTION:

The focus of our discussion in this new series is the prosperity of the mind. It is generally agreed as 1 Thess. 5:23 shows us that man is made up of 3 parts- the body, the soul and the spirit. We have already seen in our last series, the place of the spirit in the accomplishment of man’s assignment on earth. The mind is often described to be a compartment of the soulish realm. No doubt, the soul, the heart and the mind are often used inter-changeably, but I believe they are different. If the answer of Jesus to the Scribe’s question on: “What is the first commandment of all?” in Mk. 12:28 and His answer in Verses 29-31 and the scribe’s comment in verses 32-33 are anything to go by. Jesus talked about loving God with your heart, soul, mind and strength while the scribe agreed and said we are to love God with our heart, understanding soul and strength. The scribe that asked the question substituted “understanding” for “mind.”

 

1. THE HUMAN MIND.

The human mind is very important and it is often talked about in the scriptures. Three significant parts that is generally said to make up the human mind are- the intellect, the will and the emotions or feelings. The intellect is where man takes in information, process it and determine actions to take. It is also called the brain. It is the seat of knowledge, reasoning or thinking, the house of ideas and creativity. Imaginations that sometime translate to visions and dreams reside here. The will on the other hand is the decision making centre. It is the place of determination- choices and actions are made here.  The emotions or feelings site in the mind houses our reactions, fears, doubts, weaknesses etc.  It directs or controls our happiness, sadness, joy, sorrow, love, hatred, courage, boldness, confidence and all like such. The human mind is extremely complex and one cannot explain it with all certainty. It is sufficient to know that it is vital enough that the Bible prescribes that we renew it every day.

 

Mk 12:28-33; Lk 12:29; Rom 7:25; Rom 8:27; Rom 11:34; 2 Cor 8:12; Dan 9:2; Hos 4:6.

2. THE SIGNIFICANCE OF THE HUMAN MIND.

How significant or important you become in life is determined by your mind. In other words the mind is the engine room of man’s achievements and breakthroughs in life. How much you understand of life with your mind, determines how far you will go in it. Do you exercise your mind? Do you stretch your imaginations at all? God has prepared a great future and beautiful destiny for all, but it is all locked up in the mind and each person has to unlock his or hers. Your wealth, success, power, courage etc, that God has destined for you is locked up in form of ideas in your mind. It takes ardent study of the word of God, holiness, prayer and sometimes fasting and deliverance to unlock it as the story of the mad man of Gadara shows us. A mad man is considered worthless even when other senses except only the mind is working well. A blind, dumb, deaf, cripple etc can become great once the mind is working well. Therefore, until you have a working mind, you don’t have a working life. Sin, drugs etc destroy the mind.

Rom 12:1-2; 2 Tim 1:7; Mk 5:15; 1 Cor. 2:16; Rom 1:21, 28; 2 Cor. 4: 3-4.
 
THE PATHWAY TO SPIRITUAL PROSPERITY (PART 3) [3rd Nov. ‘09]

 

INTRODUCTION:

In our last study, the pathway to spiritual prosperity, we emphasised the significance of spiritual prosperity and remarked that it is the key to access the store of heaven. We also considered the seven vital steps to spiritual prosperity. In today’s study, we want to consider on the one hand some of the things we stand to gain as we become spiritually prosperous and on the other hand, we want to know what is God’s expectation for His beloved.

 

1.      GAINS OF SPIRITUAL PROSPERITY: There are at least five vital things that we stand to gain as we prosper spiritually.

 

(a.)  The first thing we gain is a very good spiritual feeler. One of the ways you know your level of growth is how sensitive you are to divine signals. A spiritually prosperous person operates at a high spiritual frequency and is able to download information and receive revelations from the Holy Spirit.

1 Sam. 9:15, 1 Sam. 15:16, 1 Kings 14: 4-6, 2 Kings 1: 15-16

(b.)  Your decree becomes the decree of God: He will not allow your word to fall to the ground. Num. 16: 29-35, Josh. 10:12-14, 1 King 17: 22, 1 Sam. 3:19, 2 Kings 1:12, 16-17, 2 Kings 5: 25 -27, Deut. 29:29, Dan. 2:19, 22-23, 2Sam. 12:9

 

(c.)  You gain access into God’s secrets: God reveals things to you. Deut. 29:29, Dan. 2:19, 22-23, 2 Sam. 12:9.

 

(d.) You carry God’s presence: God’s presence brings joy, radiancy, glory, favour and repels demons and every kind of evil.  Gen. 39: 1-4, 20-23, Mk. 5: 6-7.

 

(e.)   Power enduement. People connected to the Holy Spirit we divine power carriers. Acts 5: 12-16, Acts 19: 11-12, Mk. 5: 30-34.

 

2.      GOD’S EXPECTATION:

God’s expectation for His beloved is daily ascent in their spiritual life. God wants us to have new and better experience on daily basis. God does not like stagnation and He wants us to continue to grow and be fresh morning by morning. The truth is that the instance growth stops in a man’s life, decay will set in almost immediately. Increasing spiritual prosperity is God’s expectation for His beloved. However for this to become a reality we must never be satisfied by where we are spiritually. It is okay to desire and covet a deeper walk with God. Our pursuits must be heavenly and not earthly. We must also prayerfully locate a spiritual mentor and develop a relationship through listening to or reading materials from such a person. Finally we must learn to face challenges or problems of life as they come and never allow them to discourage or mar our Christian life. Sometimes we must understand that we may have to do things differently to get the desired result and we must never blame God. Whether your problem get solved or not, God is still God so whatever happens learn to rejoice in Him.

Ps. 92:10, Job 17:9, Ps 84:7, Prov. 4: 18, Heb. 10:38, Col. 3:1-2, Hab. 3: 17-19 
 
THE PATHWAY TO SPIRITUAL PROSPERITY (PT2) 27th OCT. '09

INTRODUCTION:

In our last study, we explained the meaning and importance of spiritual prosperity. We also explained that the promise in 3 John 2 is for the beloved of the Lord and we examined those who are qualified to be so called. In that study, we also examined the forces that aid and those that can hinder our journey on the pathway to spiritual prosperity.Today we will be discussing the significance of spiritual prosperity. For those who are truly abundantly settled in the scripture by Jere.29:11. It is sin that thwarts God’s plan for man. However when you come back to God, you can then discover His glorious plan for your life. I pray that as we study at His feet today, we will be challenged to pursue His plan for our lives in Jesus name. 

1.      SIGNIFICANCE OF SPIRITUAL PROSPERITY

Spiritual prosperity is the master key to all other prosperity in a man’s life. This is evident in the account of Job’s life and others like Noah, Abraham etc. Each of these men excelled all others in their quest for God. Purity makes a man reflect the image and likeness of God.  Contact with God through holy living grants one access to treasures and blessings of God. The truth is that, when your life is out of God, your destiny will be out of order; you become like a plane without compass. Those who forsake the pathway of spiritual prosperity with God have no peace with Him; when you have no peace with God, all areas of your life will be fragmented and in pieces. Paying attention to other areas of life while neglecting our spiritual well being is like building a house without a foundation.

Job.1:1-3, 10; Gen.5:22, Gen.6:9; Exo.33:11, Rom.5:1, Lk.12:16-21; Ps.16:4; 2Chro.20:7; 2Pet.2:5; Ps.45:7; Heb.1:8-9. 2.     

SEVEN STEPS TO SPIRITUAL PROSPERITY

The Journey to spiritual prosperity will almost certainly incorporate the following vital steps –

(a)    Repentance and Salvation – The first and unavoidable wrong in the ladder of spiritual prosperity is repentance which leads automatically to salvation –Acts3:19.

(b)   Holy living – Holiness is imbibing the nature and lifestyle of God. It involves a deliberate refusal to yield to temptation; you cannot do this until you release you will power to God’s control. – 1Pet.1:15-16; Gen.39:7-12; Acts.24:16.

(c)    Daily devotional life – If you want to be spiritually prosperous, you must have an insatiable hunger and thirst for God.

(d)   Regular fellowship with The Holy Spirit – Not only must you recognise the person and presence of the Holy Spirit, but you must allow Him to teach and direct you in all things. You cannot have fellowship with Him until He resides in you. – Jn.14:26; Jn.16:13

(e)    Living A life of service unto God – You must understand that you are saved to serve. God is looking for active people and not passive people – Jn.15:2, 8, 16.

(f)    Regular fellowship with God’s children – God loves and encourages congregational meeting of His children – Ps.122:1; Heb.10:25; Rom.10:17.

(g)   Keeping Good and Godly Association – To be spiritually prosperous, you must identify sound and spiritually healthy believers to associate with. – Prov.13:20.

 
THE PATHWAY TO SPIRITUAL PROSPERITY [Tues. 20th October ‘09]

INTRODUCTION:

Spiritual prosperity is a state where by a man’s spirit has a cordial, strong and unbroken fellowship or communion with the spirit of the Living God. This without doubt is the state every child of God should be and it is indeed the position God wants us to be. That is why the Bible tells us severally to walk in the spirit.

One of the highly respected Christian evangelists of old, M. A. Daoud in his writing: “Roads to victorious holy living” wrote: “many Christians have not lived close enough to God to give Satan concern. ... The closer we live to God and are a detriment to Satan; his arrows will fly, for Satan does not employ his forces against nominal and inconsistent professors of religion. May the Lord guide us as we study.

 

1.      UNDERSTANDING SPIRITUAL PROSPERITY

Spiritual prosperity is the position of walking with God and like Enoch, Noah, Job, earning a good testimony from Him. It is the manifesting of total obedience to God and His words as seen in the life of Abraham and it is the carrying the presence of God with us like Joseph. A spiritually prosperous believer is one who like Daniel is adjudged faultless and blameless before God; it is being approved of and pleasant to God like our Lord and Master, Jesus Christ.

 

Gen. 5: 22-24, 6: 5-6, Heb. 11:5, Job 1:8, Job 1:8, 2:3, Gen. 12: 1-4, Heb. 11:8, 11:17-19, Gen. 39: 1-4, Gen. 39: 20-23, Dan. 6:4, Mt. 3: 16-17, Lk. 12:21, Acts 19: 15

 

 

 

 

2.      BELOVED...

Although many people confess 3 John 2, the truth is that that passage is only and strictly addressed to those who are the beloved of God. In other words, the blessing therein is not to everybody but for a special class of people. As Jesus Christ, the Beloved Son of God, the beloved are those people who truly and sincerely know God and serve Him at all cost and without hypocrisy. Like Paul, they live daily, not for themselves but for God, they do everything to please God and fulfil the purpose of their creation. God is always excited and proud of such people.

3 Jn. 2, Rom. 1:7-8, Mt. 3:17, 12:18, 2 Sam. 11:27, Jn. 14: 21-23, Philip 1: 21, 2 Cor. 12:15

 

 

 

 

3.      THE FORCES THAT DETERMINE SPIRITUAL PROSPERITY

Spiritual prosperity is determined by one’s level of purity while spiritual poverty on the other hand is determined by the force of sin. If the individual believer's relationship with the Holy Spirit is cordial, such individual will be enjoying spiritual prosperity; but if on the other hand the relationship is distant and separated, the individual will experience spiritual poverty. Every carnality or sin separates a man from God while purity binds man to God. Obedience to God and His word unites a man’s spirit with God’s while disobedience separates man from God’s spirit.

Philip 4:8, Ps. 73:1, Prov. 21:8, 1 Tim. 5:22, James 3: 17, 1 Jn. 3:3, James 4:8, Prov. 22:11, 1 Tim 4:12, Prov. 14:34, 2 Con. 6:6, 1 Jn. 5:16-17, 1 Jn. 3:4

 

 
 
DANGERS OF VICTORY [Tues. 13th October ‘09]

INTRODUCTION:

In the course of this series, we have established that God is the custodian of victory and more than anything else, He desires that we live in victory in every area of our lives. One of the main reasons Jesus came is to fulfil God’s desire for all His children to live in victory. For us as Christians, our victory is grounded in Christ’s death on the cross and His resurrection. It is almost never fun to face the challenges that confront us as we live everyday life. However the truth is that Christian character is developed in the constant war against sin and Satan. So as Christians not only are we to live and enjoy the victory Jesus won for us, we should know that it is indeed possible for us to live victoriously every day. It is however very important to beware and to watch and pray so that our victory is not spoilt or overturned. Two things to watch against are pride and pleasure. May the Lord help us as we study.

 

 

 

PRIDE

Pride is a tool that the devil has consistently used in a devastating way to topple and mess up the victory of many children of God. The enemy knows that one thing God hates passionately is pride and so he lures the unwitting believer into it; sometime such people will still think and confess their humility. Oftentimes, it takes the grace of God to disallow a measure of success going into the head. Many have become swollen headed and arrogant because of victory recorded in one area of life or the other. Self confidence (education, earth, birth etc) will ultimately land one in the hot water of pride. Pride will often lead one into “self government”, rebellion, continuous criticism and inordinate ambition. If you are one that hates correction, or always see yourself as better than everyone else or wants everything to revolve around you, then check and ensure that the seed of pride is not already in you. Pride will almost certainly lead one to do things he/she would not have ordinarily done and sometimes such acts include making rash vows; changing friends, countenance, location etc.

2 Sam. 24:1-4; 1 Chron. 21:1-2, James 4:6; 1 Sam. 14: 26-30; Prov. 11:2, Prov. 13:10, 16:18, 29:23, 1 Pet. 5:5.

 

 

 

PLEASURE

The devil knows human nature very well. It is natural that after victory, one wants to let down one’s guards and enjoy and indulge oneself a little. It is in this euphoria of victory that the devil comes in privately to steal victory from jaws of many and turn the joy of victory into sorrow. After a hard won victory, many have indulged in excessive wine leading to sexual immorality or acts of violence. Many victory parties have turned into a breeding ground for jealousy and hatred as it happened to David after he overcame Goliath. For several others, complacency and self indulgence set in after victory. Forgetting that we fight against an enemy who does not let off, he never gives up. Some others after a modest victory lose zeal and aspirations, forgetting that the Bible says that only those who persevere to the end will enter into God’s kingdom. Remember Lot’s wife. The Bible says that those who think they stand should take heed lest they fall. Pleasure is not just in drinking and partying, do you fast at all again, wake to pray in the night and observe your usual Christian disciplines anymore? Then beware.

1 Chro. 22: 8-9, 1 Sam: 18:6, 2 Sam. 6: 20-23, Josh. 7:3, 9:3, 2 Sam. 21: 1, 11:1

 
JOY OF VICTORY [Tues. 29th September ‘09]

INTRODUCTION:

As established in our previous study, God is the source of all victory; this means that victory is an act of God. Victory, in essence is achieved by God and not by people. When victory comes to us from God, we become joyful. So, one may ask, what is joy? Joy is a quality or attitude of delight and happiness, which is ultimately grounded in the work of God. Among the many situations in which joy is experienced, Scripture recognises as Supreme Being accepted in the presence of God. No wonder the Bible says in Ps.16:11; “… in thy presence is fullness of joy; …” No doubt victory is a joyful thing, but it comes through standing (being) in God’s presence. May the Holy Spirit enlighten our minds as we continue this study in Jesus name. 

 

1.         JOY AND HUMAN EXPERIENCE

Joy is experienced naturally in many circumstances of life and in human relationships. While defeat and adversity will bring sorrow, victory brings joy. Every human being wants to experience joy in one area of life or the other. As a matter of fact we desire to experience joy in every area of life, which means we desire to be victorious in every area of life. This may appear or sound impossible to most people but as a child of God it is not impossible. Victory is especially important in the life of God’s people who know that one can experience joy in response to all that God commanded as we are careful to obey them. A successful completion of a thing will also bring joy.

Lk.1:13-15; 58; Gen.30:12-13; Est.8:15-17; Est.9:20-22; Ezr.6:16; Esr.310-13; Ezr.6:22; Neh.3:16-17; Neh.12:27; Ps.16:8-9; Ps.28:7; Job.6:10: Job.33:26. 

2.         REASONS FOR GOD’S PEOPLE TO KNOW JOY

God’s people know joy in different ways; such joy could arise from specific circumstances because of victory and deliverance from an unpleasant situation or occurrence. Such joy could also arise from our relationship with God thereby provoking His blessings in our everyday life as we score victory over victory while others stumble from defeat to defeat. A good relationship with God guarantees His goodness and generosity. Every victory will automatically provoke joy but it is often preceded by healthy relationship.

Exo.18:9; 1Sam.186; Jere.41:13; Zech.10:7; 1Sam.2:1; 2Chro.6:41; Jere.31:12; Rom.15:13; Ps.4:7; Hab.3:17-18; 1Chro.16:10; Ps.13:4; Ecc.5:19-20.  

 

3.         JOY OF GOD’S PEOPLE ARISING FROM GREAT VICTORIES

God in order to demonstrate that victory is from Him ensures some spectacular conquests and decisive victories that everyone will know that only He could have done it. Such spectacular victories are followed by great joy demonstrated in praise, worship and thanksgiving. A life of worship will bring a life of victories which in turn will bring a life filled with joy. It cannot be overemphasised that God Himself gives joy to His people. The Bible has a record of many great victories which expectedly will be followed by great joy. Even today, it is His desire for us to experience such joy as a good father. Jesus said if we evil men know how to give good things to our children…

Exo.17:8-15; Josh.6:2-5;20; Judges7:15-22; Judges.15:12-19; 1Sam.7:7-12; 1Sam.17:38-50: 1Kings18:36-39; 1Chro.11:4-9; 2Chro.20:20-27

 
HINDRANCE TO VICTORY PART 2 [Tues. 22nd September ‘09]

 

INTRODUCTION

In our last study, we established that victory belongs to God exclusively. We emphatically stated that there is no victory outside God. This means that if rather than experience victory, we have been experiencing failure in a particular area of our life, there are hindrances somewhere, and we need to find out what it is so that we can walk in faith. Today in continuation of our study we will quickly look at other hindrances to our victory: such other hindrances include Bitterness, Fear, Guilt and Laziness.

 

1.      BITTERNESS

One area of our life that we need to particularly guard is the area of our relationships. Bitterness displays itself like shows that grow in the heart and corrupt all life. When a root of bitterness springs up, it causes trouble, hurting many. It blinds us to the opportunities around us so that we cannot reach out in faith. Bitterness also opens the door to the enemy and keeps your prayers from being answered. The difference between bitterness and joy is in our capacity to forgive.

Ruth 1: 20-21; Acts 8:23; Heb. 12:15; Ps. 38:17

 

 

2.      FEAR

      Fear destroys our faith swiftly because it opens the door to the devil to come in and attack us. Fear will make you to lose your focus, rob you of your faith and destroy your confidence in God’s Word and His promises. Fear indeed paralyses and it is one of the greatest hindrances to our victory. Except for Joshua and Caleb the other spies were paralysed by fear and their thoughts was directed by fear.

      Isa. 35:4; Isa. 8:12; I Sam. 4:9; Josh. 1:7; Prov. 24:5; Joel 3:10; Eph. 6:10

 

 

3.      GUILT

      Guilt causes one to feel like a failure and it makes you feel that the Lord will not give you what you asked for. Guilt causes you to lose your self – confidence. If you feel guilty all you need to do is repent and ask God for forgiveness. Guilt is often a weight that weighs down.

     Jn.3:21 – 22; Job 6:2; Gen. 42:21; Ps. 51:12; Deut. 28:65

 

 

4.      LAZINESS

      Laziness is a major hindrance from within. Someone said that laziness is allowing the flesh to quench our spirits. A lazy person will know the right thing to do but cannot do it. Oftentimes such people lack courage; they are always wishing (day dreaming) disorganised, inconsistent, unserious and not determined. When they fail they give excuses to justify themselves; they are never ready to pay the price of victory – hard work.

      Prov. 19:15; Eccl. 10:18; Prov. 12: 24 – 27; Prov. 13:4; 19:24; 24:30; Mt. 25:26   
 
HINDRANCE TO VICTORY PART 1 [Tues. 15th September ‘09]

INTRODUCTION:

Victory simply means the conquest of gaining a decisive advantage over an enemy. The gospel proclaims the victory of God in Christ over the forces of evil in the world. It cannot be overemphasised that victory is an act of God. God is the source of all victory; any “victory” outside of God is a fake or at best a hollow victory. God will only grant victory to those who obey His commands and put their confidence in Him. This principle holds true in all believers conflicts whether physical or spiritual. Victory is achieved by God and never by people and so it should be ascribed to Him alone.

1 Chron. 29:11, 1 Cor15:57, Deut. 20: 1-4, Ps. 20: 7-8, 118:15, 147:10, 33: 16-17, Prov. 21: 30-31, 2 Chron. 20:15, Ps. 18:35, 2 Cor. 2:14, 1 Sam. 17: 45-47, Ps 44: 3-7, Ps. 60: 11-12.

 

In our study today we want to consider those things that can hinder the victory our God has prepared for us. May the Holy Spirit help us to comprehend in Jesus Name.

 

1.      A LIFE OF SIN

A life of continuous repeated and consistent sin will inevitably rob us of any victory God has prepared for us. Each time we compromise with sin, we make the devil happy and the Bible says that his 3 fold ministry is to kill, steal and destroy.

Failure to abide in God and His Word is to swim and drink sin. It is not enough to be hearers but doers of the Word. Many of us live in continuous defeat in an area or some areas of life because we continue to disobey God and compromise with the devil in those areas.

 

Ps. 58: 3-5, Ps  78: 57-62, Jere. 2: 19, Jere 3: 22 – 25, Jere. 15:6, Jn. 15:6, 2 Pet. 3:17, 2 Kings 17: 14-20, Mt. 14:31, 16:8, 17: 17-20, 10:38, 2 Tim. 2: 12-13, Heb. 10: 35-39

 

2.      FAILURE TO SEEK GOD

Your source will determine your resources. Do you seek God for counsel? Do you seek Him in prayers? He is the one that has the right strategies for victory. Victory is gained through the application of right strategies and principles. Wrong counsel and ungodly associations are recipes for defeat. Faithlessness is one reason many don’t seek God for victory. Faithlessness is the lack or absence of faith or turning away from a professed commitment to God, many do this when confronted by difficult situations. Such people soon abandon their commitment to God, some even disown Him while others simply wander from the truth and become entangled with the world.

Some out of impatience refuse to seek God; they think He is too slow. Some others out of pride refuse to seek God for victory – they want to do things their own way (self government) forgetting that much of life is spiritual. Failure to seek God for any reason will make victory in that venture or thing go further away. Not seeking God for victory is clearly lack of wisdom, and you cannot win in life without wisdom.

2 Chro. 12:14, Ps 14: 2-3, Ps 119:67, 155, 9: 13, Zeph. 1 : 6, Mala. 2:2, Num. 20:12, 1 Sam. 2: 29-30, Dan. 5: 22-23, Rom. 2: 23, Gen. 2o:1, Exo. 9: 30, Deut. 25:18, Job 6:14, Lk. 23: 40 

 

 
THE WEAPONS OF OUR WARFARE PART 4 [Tues. 8th September ‘09]

INTRODUCTION:

In this series, we have considered Prayer, Faith, and Holiness as some of the weapons of our warfare. In our last discussion on holiness, we did say that, it could be used as both a defensive and offensive weapon. Today we are going to consider the gifts of the Holy Spirit as part of the weapons of our warfare. The gifts of the Holy Spirit include the following; Word of Wisdom, Word of knowledge, Faith, Healing, Miracles, Prophesy, Discerning of spirits, Diverse kind of tongues and Interpretation of tongues. When we look at 1Cor. 12:6 it says: "And there are diversities of operations". Operation is a military term used when soldiers want to go and do something special e.g. they want to fight the enemy. God gives us the gifts of the Holy Spirit to fight against the enemy.

 

1.      ARE THE GIFTS OF THE HOLY SPIRIT FOR TODAY?

This question becomes pertinent in view of the fact that some theologians argue that the gifts and manifestations of the power of the Holy Spirit ceased with the apostles. It is however clear that the scriptures does not agree with that position. Bible says Jesus Christ the same, yesterday, today and forever. Jesus and the Holy Spirit always work together. For as long as we are in this world and we have battles  to fight and for as long as Jesus has told and instructed us to ask in His name, the gifts and manifestations of the Holy Spirit cannot be denied. He is the strength of God and we cannot do anything, let alone fight any battle through prayer without the Holy Spirit. The word of God that is forever settled says; "it is not by power nor by might, but by my spirit, says the Lord Almighty". The great commission by our Lord is also for all ages and not for the early church only. Faith is still needed today to receive whatever we want from God.

Mk 16:15-18; 1Corin. 1:7-8; 2Corin.2:4-5; Jn.14:11-12; Rom.11:29; Heb.2:4; James1:17; Heb.13:8; Gal.3:3; Heb.11:1-6; Acts.1:8.

 

2.      JESUS AND THE HOLY SPIRIT

The ministry of Jesus was powered by the Holy Spirit. At various times, He manifested the various gifts of the Holy Spirit. e.g the gift of wisdom was at work when they tried to trap Him by asking concerning the payment of tax and when the woman caught in adultery was brought to Him. The gift of discerning of Spirit was at work when He rebuked Peter sharply; the gift of working of miracles and healings were severally at work. The gift of prophesy was at work when he spoke to the woman by the well in Sychar. Of course His birth, baptism etc was with the Holy Spirit as an active participant.

Acts 10:38; Matt.3:16; Mk.1:12; Jn.3:34; Jn.14:16; Jn.15:26.

 

3.      PAUL ON THE GIFTS OF THE HOLY SPIRIT

Of the early apostles, Paul talked the most about the gifts of the Holy Spirit in several of his writings. Without doubt he fought more battles than the rest and had greater and deeper spiritual experiences than the others; no wonder he appears to have more revelation about the ministry of the Holy Spirit than the others and he talked about this. Paul gave detailed lists of the gifts in 1Cor.12 and Rom.12. The word he used for these gifts was charismata which is a Greek plural term related to the word ‘grace’. Like grace, charismata are given at no price by the Holy Spirit. But one thing that is expected of those who are given charismata, is that it should be used for the building of other saints - the church of God.

Rom.1:11; Rom.11:29; Rom.12.6; 1 Corin.7:7; 1Corin.12:31; 1Corin.14:1; 1Corin.14:12; Eph.4:8; 1Tim.4:14; 1Corin.13:2. 
 
THE WEAPONS OF OUR WARFARE PART 3[Tues. 1st September ‘09]
INTRODUCTION:
In our previous studies we enumerated the weapons of our warfare to include- prayer, faith, holiness and the gifts of the Holy Spirit. Today we will continue our study by examining how holiness can be a weapon of our warfare. A weapon of warfare can be either offensive or defensive and in some cases it can be both offensive and defensive. Holiness is a potent defensive weapon that the enemy cannot penetrate.


1.                  THE HOLINESS OF GOD
Holiness can be described as a quality of God that sets Him utterly apart from His world, especially in terms of His purity and sanctity. The holiness of God is also manifested in the persons and work of Jesus Christ and the Holy Spirit. Believers are called upon to become like God in Holiness. God’s people are called to holiness which involves being distinct from other people. In the Old Testament this is seen in the command to separate from other nations and from everything that can compromise commitment to the LORD. In the New Testament believers are called to distance themselves from ways and values of the world, which can be dishonouring to God and destructive to obedience to Him.
Lev 20:23-26; Ex 33:15-16; Isa 52:11; Heb 10:28-29; Jn 15:19; James 4:4; 1 Pet 2:9-11; Jn 17:14-16, 2 Cor. 6:14-17; 2 Tim 2:19; James 1:27

2.                 
HOLINESS AS A DEFENSIVE WEAPON
God in His holiness and perfect wisdom desired a holy people amongst whom He can dwell, and who can effectively worship, witness to and serve Him as they prepare for a future with God and to believe God. The goal of holiness is to be like God. If you are like God, then your word becomes powerful and no one can overpower you. God dwells with holy people and so the devil cannot touch them. Jesus Christ said in Jn 14:30: ‘Hereafter I will not talk much with you; for the prince of the world cometh and hath nothing in me.’ In other words if there is no crack in the wall, the serpent will not be able to enter. If you are living a life of holiness and there is no sin in your life, the devil will not be able to penetrate your defence.
Lev 19:2; Mt 5:48, Deut 23:14; Exo 29:42-46; Eph 2:19-22; 1 Cor. 3:16-17.


3.                  HOLINESS AS AN OFFENSIVE WEAPON
Unknown to many, Holiness can also be used as a weapon to fight against the enemy. Prov. 28:1 says the righteous is as bold as a lion. When there is no sin in your life, you have nothing to be afraid of. You are bold. Boldness can really give you victory against the enemy. If you are afraid, you have already failed because fear is a weapon of the devil. If you are going to fight, automatically it is a great advantage if you are stronger as you fight on.
Job 17:9; Isa 59:1-2; Obadiah 17; Ps 119:67; Eph 3:12; Heb 10:19; Rom 13:3-4; Ps 56:11.
 
THE WEAPONS OF OUR WARFARE PART 2[Tues. 24th August ‘09]
INTRODUCTION:
In our last study we consider one of the weapons of our warfare – prayer. In the last study we said because 2 Cor. 10:3-4 shows us that the way we are fighting is spiritual and not physical, we can only use spiritual weapon to fight it.Prayer as we studied cannot be stopped, seen, held or destroyed. Today we will consider the second weapon of our warfare which is faith. 

1.      THE NATURE OF FAITH
Faith can be described as a constant outlook of truth towards God, whereby human beings abandon all reliance on their own effort the full confidence in Him, His Word and His promises. Confidence in and commitment to God and Jesus Christ is what faith is all about. As the bible tells us, even though the objects of faith are unseen, this attitude (trust, confidence etc) to God and Christ must remain. True faith is seen in obedient action, love and continuing good works.
Heb. 11:1, Jn. 14:1, Psalm 25:1-2, 1 Pet. 1:21, 2 Sam. 22:31, Ps. 18: 2-6, 27: 13-14.


2.     
THE WEAPON OF FAITH
Two of the greatest weapons of our enemy are doubt and unbelief. The devil uses these two weapons very well. Fortunately, faith is the weapon that will neutralise the two. Faith is what will please and as children of God we want to please Him. Faith is what we should live by because it deals with doubt and unbelief.
Heb. 11:6, Rom 4:19-21, Heb. 10: 38-39, Rom 10:17, 14: 22-23, Eph 6:16, Matt 17:20.


3.     
FAITH AND BLESSINGS OF GOD
Confidence in the ability and willingness of God to act in supernatural power to advance His kingdom and commitment expressed by us in prayer and action brings God’s blessing to us. God’s power is released through faith, especially when He sees that we are praying in faith. At all times it is also important that we accompany our faith with patience.
Matt 17:20, 21: 21-22, 9: 22-23, Heb. 11: 11-12, 32-34, Josh. 14: 6-14, 2 Chron. 32: 7-8, Luke 17: 6, Heb. 10:36, Titus 2: 2 
 
THE WEAPONS OF OUR WARFARE PART 1 [Tues. 18th August ‘09]
INTRODUCTION:
The Bible says that the weapons of our warfare are not carnal. In 2 Corinthians 10:3-4 It says: “For though we walk in the flesh, we do not war after the flesh; (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds).” We are fighting a battle. Our enemy is Satan. We cannot see this enemy with the physical eyes. We cannot hold this enemy physically. So the weapons that we need to fight with are no weapons that we can see or hold either. May the Holy Spirit give us deep understanding as we study in Jesus Name Amen. Some of these weapons are: PRAYER, FAITH, HOLINESS, and THE GIFTS OF THE HOLY SPIRIT. In this study, we will consider the various weapons starting today with PRAYER.

1.     
PRAYER: Prayer is invisible, unholdable, prayer is unstoppable. It is indestructible. It is extremely powerful, invincible, we can’t destroy it, and it is very powerful. So you can see that prayer is a wonderful weapon of warfare.  And when you pray in tongues, the enemy cannot understand what you are saying. Prayer is fellowship with God through Jesus Christ, expressed in adoration, thanksgiving and intercession through which believers draw near to God and learn more of His will for their lives. Scripture stresses the vital role of the Holy Spirit in stimulating and guiding prayer.
Rom 8:26; John 14:13-14; Philip 2:9-11; 1 Cori 7:5; Eph 6:18; Philip 4:6; James 5:15-16; 1 Pet 4:7; Rev 5:8; Rev 8:3-4

2.     
PRATE AND GOD’S WILL: Prayer is concerned not only with the well being of the one who prays. A vital aspect of its purpose is to allow the will of God to be done and to bring glory and honour to His name. Our true motive in prayer must be that God’s will be fulfilled. God will always answer prayers that accords with His will. The Holy Spirit helps believers to pray in God’s will. God’s response to prayers allows believers to discern His will.
Mt 6:9-13; Ps 143:10; Gen 25:22-23; Rom 8:26-27; 2 Cor. 12:7-9; Job 19:7-8.

3.     
GOD’S PROMISES CONCERNING PRAYER
God’s promises to hear and respond to the prayer of His people, when they pray in the name of His Son and according to His will. God wants His people to turn to Him in prayer, individually and corporately in times of need or crisis and to bring requests to Him as a Father. God promises to answer prayer in the name of Jesus Christ, and to respond to the prayer of His people in the times of need. It is however important that the people who pray and expect God to help should be patient obedient and be confident in God.
Jn 14:13-14; Jn 15:7; Ps 91:14-16; 2 Chron. 7:14; 1 Jn 3:22; Mk 11:24; 1 Jn 5:14.
 
THE ARMY OF THE LORD- PART 4 [Tues. 11th August ‘09]
INTRODUCTION:
We have spent some time learning about the ministry of the soldiers of the cross to their Captain. This is principally worshipping Him in Spirit and in Truth. Now we want to consider the ministry of the soldiers’ one to another. A good passage that seems to say it all is Acts 2:41-47. May the Lord Himself teach us today in Jesus name.

1.                  THE RICHER MUST TAKE CARE OF THE POORER
God demands from every soldier of the cross not only tithes but offerings also. God’s design, if every member of His army obey is that there will be enough to meet all the needs of the household of Faith. God knows that there will always be poor in the land and He wants them cared for in an organised manner so that the devil might not exploit the situation. It is not the wealthy alone He expects to support the poor. It is a case of the richer supporting the poorer. Mal 2:8-12; Deut 12:5-6; Num 18:21; Lev 27:3-33; Deut 15:11; Is 58:6-7; Ex 23;10-11; Lev 19:9-10; Deut 25:19-21; Luke 11:41; Pro 25:21-22; Pro 28:3

2.                 
WHAT SHOULD OUR ATTITUDE BE TO THE NEEDY?
It is a dangerous thing to harden your heart against the poor. We must remember that failure to help a wounded soldier implies your turn will come soon. Because God commands the strong to support the weak, not only in the physical sense but also spiritually, if you do not know how to be merciful, you will be well advised to learn it.  Deut 15:7; Pro 21:13; Rom 15:1-2; Gal 6:1-2; Heb 13:3; James 1:27; Col 3:12-14; 1 Pet 3:8; Rom 12:15; Acts 20:35; Deut 26:12-15.

3.                 
FELLOWSHIP AMONG BELIEVERS (THE ARMY OF THE LORD)
The Fellowship that the soldiers of the Cross share as a result of their common union with God through Jesus Christ is expressed in life together. It is evident in worship together, in love for one another which reflects God’s own love and in a practical commitment to one another which is demonstrated in concern for the weak and readiness to share with the poor and needy. Every member of the army of the Lord must without discrimination share in the fellowship of God’s love. We should all also share in the fellowship of a common devotional life by worshipping together, praying together and breaking bread together. True fellowship means sharing with those in need, showing hospitality, giving financial and material assistance. It also means strengthening one another by putting the needs of others first, strengthening the weak and encouraging one another. Equal concern must be shown to every member of the army regardless of rank. 1 Jn 4:10-12; Acts 2:42; Ps 55:14; Acts 1:14; 1 Corin 10:16-17; Heb 13:16; Rom 12:13; Acts 2:44-45; Rom 15:2; Gal 6:1-2; Is 35:3-4; James 2:1-4.       
 
THE ARMY OF THE LORD PART 3 [Tues. 4th August ‘09]
INTRODUCTION:
We have been discussing the ministry of the Army of the Lord to their Captain, the Lord of Hosts. In particular we have studied why we must worship in Spirit and in Truth. Now, we want to look into the details of how to correctly worship God. May the Lord accept our worship today and always for evermore in Jesus name. Amen. 

1.      OUR SONGS OF PRAISE AND WORSHIP MUST HAVE RELEVANCE
Those who worship God genuinely always worship Him relevantly. The song they sing when they consider the mercies of God will be different from those they sing when considering His holiness, sovereignty or power. We can even prophesy during our worship.
Ex. 4:31; Isa 62:5; 2 Sam 12:14-23; Josh 5:13-15; Isa 5:1-4; 1 Chr. 25:1-3; John 4:24; Eph 5:18-20. 

2.      WORSHIPPING GOD IS INCOMPLETE UNLESS YOUR BODY, SOUL AND SPIRIT ARE INVOLVED
It is not with our voices alone that we should worship God.We could lift up our hands or clap, we would dance, we could shout, etc. All these relevant ways of worshipping God and each has its own significance if done with all our heart.
Ps 103:1; Rom 12:1; Ps 95:6; Matt 2:11; Ps 63:3-4; Ps 141:1; 1 Tim 2:8; Ps 47:1; 1 Cor. 3:9; Ps 150:4; Ps 95:1; 1 Chr 17:16-18; Ps 62:1,5. 

3.           THE ELEMENT OF WORSHIP
Praise and thankfulness are important elements of worship, which also includes confession of sin, the reading of scripture and music.When we offer true worship to God, we must do so with awe. It must also include trust, praise and thanksgiving. We must also do it with Joy and it should include confession of our sins, reading of the Word and the confession of Jesus Christ as Lord.
 
Deut 10:12; Lev 10:1-3; 2 Chr 7:3; Ps 4:5; Ps 37:7; Heb 11:6; Ps 22:22; Ps 107:32; Ps 100:4; Rev 11:16-17; Ps 95:1; Hos. 14:2; Heb 13:15; Col 3:16. 

4.           HINDERANCE TO WORSHIP
True worship goes beyond mere form and can therefore be hindered by a wrong relationship to God or to others. A worship that is merely formal is unacceptable.
1 Sam 15:22; Is 1:13; Ezek 33:31; Hos. 6:6; Mt 6:5; Ps 66:18; Mt 15:7-9; Isa 29:13; Isa 59:2; Ps 32:5-6.

 5.      RESULTS OF TRUE WORSHIP
Worship not only gives God what is due to Him, but also results in many benefits for His people. True worship brings the benefits of blessing, guidance, deliverance, joy, a sense of God’s presence, a deeper sense of Jesus Christ’s Lordship and the boldness to witness.
Ex 23:25; Deut 11:13-15; Acts 13:2-3; Acts 16:25-26; 1 Chr 29:21-22; 2Chr 5:13-14; Philip 2:9-11; Acts 4:31; Ps 57:9; Acts 18:9-10; Lk 24:52-53.    
 
THE ARMY OF THE LORD PART 2 [Tues. 27th July ‘09]
INTRODUCTION:
In the first part of this series, we learnt that God does not work with volunteers but that He chooses the members of His army by Himself. The same is also true of the selection of officers and promotions in His army. We learnt that while expulsion is the only punishment for failures, there is royal treatment for those who succeed in His army.We also learnt that the army of the Lord is an unusual army. An army of sheep that can overcome wolves, with the ability to hear the voice of God and desire to obey Him totally. Army of priest that is also kings with a three- fold duty of (i) ministry to God (ii) ministry to one another and (iii) ministry of the world. In part two we want to look closely at the ministry of the army of the Lord to the Lord Himself. May the Holy Spirit quicken our understanding as we study in Jesus, Name. Amen. 

1.      WORSHIP IS MORE IMPORTANT TO GOD THAN WORK.
Every King has a throne: the throne of God is built by the praises of His people. That is why the Father’s greatest desire is not for workers, but worshippers, because those who will ever succeed as His workers must first succeed as His worshippers. That is why activity without worship always produces little harvest because God has decreed that there will be no rain if there is no worship. Ps 22:3; John 4:23; James 4:8; Matt 22:37-38; Luke 10:38-42; Acts 13:1-2; Zech 14:17. 

2.      TRUE WORSHIP INVOLVES CO-OPERATION BETWEEN GOD AND MAN.
Worship can be divided into two portions: (i) in spirit which is God’s part and (ii) in truth which is man’s part i.e. there must be participation by both God and man for worship to be complete. For example, David was the sweet psalmist of Israel because the spirit of God spoke by Him through Him. Our part in worship is not only to surrender our tongues to the Holy Spirit but also to make our hearts so pure that He can dwell there continually.John 4:19-23; 2 Sam 23:1-2; Isa 50:4; 1 Cor. 14:15; Eph 5:18-19; Ps 24:4-5; Ps 66:18; Matt 15:7-9; James 5:16. 

3.      YOU CANNOT OBEY GOD FULLY EXCEPT YOU WORSHIP HIM CONSTANTLY.
There are some commandments of God that can only be obeyed fully during worship time. These include: clapping our hands, shouting victoriously, making a joyful noise unto the Lord, Lifting our hands, waving our hands to Him in praise and dancing before Him. Ps 47:1; Ps 100:1-4; Ps 95:1-3; Ph 4:4; Lam 3:40-41: Ps 63:3-4; Lev 9:21; Ps 149:3; Ps 150:4; Ps 30:11.
 
THE ARMY OF THE LORD PART 1 [Tues. 21st July ‘09]

 

INTRODUCTION:
Every Nation or Kingdom has an army of its own. And God, the King of all kings, has an army too. Just like Satan has an army of demons, witches and wizards, e.t.c. to God His own army Holy Spirit - filled men and women who can lay hands on sick for healing, who can cast out demons, e.t.c. and just as Satan is constantly recruiting more and more people into his army, so is the Army of the Lord constantly increasing in size and efficiency. May the Lord open our inner eyes to see the deep things of God as we study this series in Jesus name, Amen. 

1.      GOD HIMSLEF CHOOSES THE SOLDIERS IN HIS ARMY
The Almighty God does not work with volunteers. He prefers to choose His soldiers by Himself. However, those whom He chooses invariably have certain things in common, namely: (i) absolute loyalty (ii) lack of fear and (iii) absolute holiness. In the same way, the questing of officers in His army is determined by His sovereign choice.
John 15:16; 1 Pet 2:9; 1 Cor. 1:2, 9; 1 Cor. 1:26-29; Rev 2:10; Rev 12:11; Pro 28:1; 1 Cor. 12;John 20:11-18; 1 Tim 1; 15-16; 2 Cor. 12:11; Ps 113:5-8; Luke 1:52; 1 Pet 5:5.

2.     
THERE IS ONLY ONE PUNISHMENT FOR FAILURES IN THE ARMY OF GOD: EXPULSION
A promotion in army of God is also at His supernatural discretion. However, He uses some guideline often. These include, (i) fruit-production, (ii) faithfulness in small things e.t.c. There is only one punishment for those who fail God: expulsion. However, for those who succeed in His army, the reward is truly royal.
Ps.75:6-7; John 15:2; Matt 25:20-30; Luke 16:10; John 15:6; 2 Kings 2:11; 2 Tim 4:6-8; John 4:23. 

3.      THE ARMY OF THE LORD IS AN UNUSUAL ONE
The army of the Lord is composed of unusual soldiers who are sheep and lambs. An army that does not use guns and bullets and yet are never afraid, even of death. An army of priests, who at the same time are kings, with an ability to hear God’s voice. Their main opponent is the devil who they are prepared to fight non-stop, even though he is invisible.
2 Cor. 10:4; John 10:27; John 10:14; Luke 10: 1-10; Ps 23:1-4; Ex 19:5-6; Rev 1:4-6; James 4:7; Eph 6:13; 1 Tim 6:12-14; 1 Pet 5:8-9. 

4.      THE SOLDIERS OF THE CROSS HAVE A THREE FOLD ASSIGNMENT
The three-fold assignment of the soldiers of the cross are (i) a ministry to God, through the sacrificing of praises to Him (ii) a ministry to one another, with the strong helping the weak and (iii) a ministry to the world, bringing them into salvation, deliverance and health.
1 Sam 15:22-28; 1 Pet 2:9; Heb. 13:15-19; Ps 9:11; Rom 15:1-3; 1 Thess. 5:14-15; John 15:9-13; Matt 16:15-18; Acts 1:8.  
 
TO OBEY IS BETTER THAN SACRIFICE- PART 7 [Tues. 14th July ‘09]
INTRODUCTION:
In the last part of this series we studied why God commanded us to give thanks in all things and why it is necessary for us to seek the kingdom of God first. We saw how it would be wrong for us to accuse God for any problems we may be having because God never does evil. In fact, He is the only one we can trust in the time of trouble to help out. In this final part of the series, we want to examine God’s commands in 1 Thess. 5:17 and Acts 1:8. May He teach us to be obedient to Him in all things in Jesus name. Amen. 

1.      You Can Turn Your House To God’s House By Constantly Praying There
All flesh is included in the invitation to pray to the almighty God. Everyone, great and small, both genders and all races need to pray in order to obtain the strength needed for daily challenges.To the Christian, constant praying is as important as living holy or serving the Lord. God said, my house shall be called a house of prayer; so the best way to turn your house to a house of God is by constantly praying there.
Isa. 56:7, Ps. 65:2, Col. 4:1-2, I Chron. 6:11, Lk. 18: 1-5, Lk. 11: 5-8, Rom. 12: 9-13, Rev. 5:8, Rev. 8:3

2.      Pray, So That You Will Not Fall Into Temptation
When we pray, we do so for ourselves and for our good and when we fail to do so, we risk our own life, joy and future. It is also true that the surest way to avoid falling into the traps the devil is constantly setting for us is to be full of prayer. God will deliver when we cry to Him. The case of the Jews in Egypt makes this clear. Until your joy is full and overflowing you still need to pray. Constant prayer will also guarantee our rapture and victory in every area of life. He has promised to answer those who pray, so it is up to you.
Mt. 26:14, Jn.16:24, Lk.21: 34-35, James 5:13, 2 Chron. 18:31, 1 Sam. 7: 9-10, 1 Kings 18: 37-38, Ps. 91:15.

3.      Are You Ready To Witness In His Defence?
When people call Jesus names, He expects us to be a faithful witness in His defence. When people call Him a liar, we should say He is the Truth; when they say there is another way, we must rise up to say He is the only Way; when He is called a con man trying to steal from people, let them know He is the Provider. When they call Him a mere teacher like any other, we should witness that He is The Teacher, The Wisdom of God; when they accuse Him of being a fake healer, we should testify that He is Jehovah Raphi, the one who is the Healer and when they say He is like other prophets, we should testify and witness that He is the Son of God and the Saviour of the world who has the power to transform lives and forgive sins. John 14:6, Rom. 8: 1-2, Philip. 4:19, Mt. 15: 32-38, Mt. 17: 24-27, Lk. 8: 43-48, John 11: 25-26, 1 Pet. 2:24, 1 John 1:7, Mk. 16: 9-10  
 
TO OBEY IS BETTER THAN SACRIFICE- PART SIX [Tues. 7th July ‘09]
INTRODUCTION:
In the last part of this series, we saw how it is disobedience to worry because God commanded us not to. Worrying is therefore a sin, a sign of distrust in God and a share waste of time anyway. We also in the last part considered why the Almighty in His Infinite wisdom saw it fit to command us not to be yoked together with an unbeliever, and we saw that if we disobey this command of God, we will be the loser for it.Today, we want to look at two other commands of God which we will do well to obey; they are Matt 6:33 which says: ‘But seek first for the kingdom of God and His righteousness...’ and Psalm 150 says ‘Let everything that has breathe praise the LORD’ 

1.      THE KINGDOM OF GOD IS ABOUT POWER, RIGHTEOUSNESS AND JOY.
The kingdom of God is not of food and drinks. It is of righteousness, peace and joy. It is a powerful kingdom where each partaker is a king and priest with great authority. It is a Spiritual Kingdom that is why flesh and blood cannot inherit it. Upon being born again you become a member of this Spiritual Kingdom and it is expected that you must begin to thirst and hunger after power, righteousness, peace and joy in the Holy Ghost and you attain this through God’s word and regular use (practice) through teaching and warfare. Starting and leading a house fellowship is a good practice ground. Rom 14:17; 1 Pet 2:9; 1 Cor. 4:20; Rev 1:6; Rev 5:10; Isa 55:5; Isa 60:5-22; Ps 145:12; Dan 7:27; Rev 11:15; 1 Cor. 15:50. 

2.      SEEKING THE KINGDOM OF GOD INVOLVES VIOLENCE
In any government, the few rule over the many, so also in the kingdom of God. Those who will rule will be few but mighty. To be part of them, you must seek the Kingdom (1) Diligently (2) whole heartedly (3) single heartedly (4) sacrificially (5) violently (6) early (7) Victoriously (8) by active involvement in winning souls.  Mt 11:12; Lk. 9:62; Mt 10:37-38; Lk. 14:27; Ps 72:16; Ps 144:1-2; Rev 3:5,12; Rev 2:7; Pro. 8:17.  

3.      GOD HAS DECREED: WE MUST OBEY
The King of kings and Lord of lords has decreed that everybody must praise Him. This includes people of every nation, young and old, men and women, and surely we are included. Even angels are not exempted. You have to praise the Almighty, unless you are an ingrate.  Rev 19: 11-16; Ps 148:11-13; Mt 21:16; Ps 103:20; James 5:13; Ps 105:2; Eph 5:19; Ps 145:10; Ps 148:1; Ps 148:1; Ps 69:34; 1 Pet 2:9.  

4.      WHEN THINGS ARE NOT WELL, OFFER A SACRIFICE OF PRAISE
When things are not alright, you are required to offer praises as a sacrifice. Remember that all things work together for good to them that love God enough to offer sacrifices to Him. Moreover, when problems come, do not blame God for it. He is not the source of your problems, in fact, He is the only friend you can count on in the day of trouble and He surely wishes you well. Heb 13:15; 1 Thess. 5:18; Rom 8:28; Ps 107:21-22; James 1:12-13; Ps 46:1; Ps 121:1-2; Ps 68:1; Ps 50:7; Ps 10:14; 1 Pet 4:12-16; 1 Pet 5:10-11; Jer. 29:11; Ps 118:29; Mt 6:
 
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